Welcome to The Pen Of The Muses! The posts below are often about theological, philosophical, political, lit., or writing topics because that's what's really important to me and what I'm most excited about sharing. But I am human. Man lives not by deep theological concepts alone. Not everything I post will be weighty.

-D.C. Salmon
Showing posts with label God. Show all posts
Showing posts with label God. Show all posts

Sunday, July 22, 2012

Come Thou Fount Of Every Blessing Analysis

My favorite hymn of all time is "Come Thou Fount Of Every Blessing". Here's a line-by line analysis with some grammatical explanations, just to keep things clear. ¡Enjoy!

Come, thou fount of every blessing,
This line compares God to a fountain that is continually pouring forth blessings and goodness. 

Tune my heart to sing thy grace (praise);
This line shows a willing heart to worship God, but admits that I am still a fallen human. In the version that uses grace is also says specifically that I want to praise God's grace.

Streams of mercy, never ceasing,
Another water analogy, now using a river or a stream. Have you ever noticed that streams really do seem unending? The water just keeps coming and coming, with gallons upon gallons rushing past. A fitting analogy for God's mercy. Note that it uses the word mercy instead of grace now. 

NOTE: The difference between mercy and grace: You are given mercy when you don't receive a punishment that you fully deserve. You are given grace when you are given a good thing that you don't deserve. When your mom doesn't ground you for disobeying her, that's mercy. When she gives you cookies right after you've been disrespectful to her that's grace. ¿Got it? Good. :)

Call for songs of loudest praise.
This is actually a continuation of the last line, but even so it shows that God's mercy merits the maximum amount of praise because of its greatness.

Teach me some melodious sonnet, 
This line shows again that I am a sinner, unable to glorify God as He deserves.

Sung by flaming tongues above. 
This phrase modifies the word sonnet. Duh, but I want to be clear. This lines says that I want to be as good at worshiping as the very ones who are in God's presence.

Praise the mount! I'm fixed upon it,
A comparison of God's love to a mountain, unmoving, unchangeable, and stable. This line reiterates, one, that God's love is immovable, and two, that I am an object of His love. Also, this line shows that God's love is not dependent on anything that we do. The thing that His love is compared to is not something that we can hold, or even reject. 

Mount of God's (thy) redeeming (unchanging) love.
This phrase clarifies the mount that I'm praising. There are a couple other variations that I've heard, but the differences are slight. Changing "God's" to "Thy" would only change the person to whom the song is being sung, though both are good. It is necessary for Christians to not only address God directly, but also to affirm their worship to others.

Here I raise my Ebenezer;
I had no idea what this was supposed to mean so I Googled it. Here's the link if you would like to read the full article, which is written by Apologetics Press. I would highly suggest it. It won't take too long. :) Taken from the article:


"An Ebenezer, then, is simply a monumental stone set up to signify the great help that God granted the one raising the stone. In Robinson’s poem, it figuratively meant that the writer—and all who subsequently sing the song—acknowledge God’s bountiful blessings and help in their lives."


And this again affirms the blessings and assistance in the life of a fallen human like me. 


Hither by Thy help I've come;
This line again references the story in 1 Samuel 7. Read the by Apologetics Press for more info. But also this line and the following can be taken apart from that reference. They can be taken to remind how God guides us through all the walks of life....


And I hope, by Thy good pleasure, safely to arrive at home.
...until our travels end safe and secure with Him. This also reiterates that I am one of the ones who is saved. I really appreciate that.


Jesus sought me when a stranger,
This line not only admits that we are fallen and wandering from God, but it also reminds us of how Christ pursued us in the midst of our sin.


Wandering from the fold of God;
This line modifies what I was doing as a stranger: Being outside of the blessings of God.


He, to rescue me from danger, interposed His precious blood.
interpose: (verb) 1. place or insert between one thing and another.
                           2. intervene between parties


In taking the punishment for our sins Jesus literally shielded us all from the righteous wrath of God with His own body. He inserted Himself between us and out infinite punishment, and when God sees us, it's as though He doesn't see our failures. Instead He sees Christ's blood and righteousness, because that too is interposed. 


In taking our punishment Christ also interposes by intervening on our behalf to God the Father. Some people take this to mean that God The Father is the bad guy who is just out to get us all, but Christ disobeyed Him by being crucified. This is a bunch of liberal nonsense. There is perfect unity in the Trinity. 


O to grace how great a debtor
This is one of my favorite lines. It reminds me how much I have sinned and how really in debt I am to God's grace. 


Daily I'm constrained to be!
Not only am I greatly indebted to God's grace, but I am literally indebted every single day of my life. Therefore I should be constantly thanking and praising God for it. 


Let Thy goodness, like a fetter,
This line and the next ask God to literally chain me to Him through His goodness. Not only does this line again reiterate God's goodness, but through it I request God to make it so that I can never leave Him. 


Bind my wandering heart to Thee.
What I get out of this line is that I admit that I am a wandering sinner, but I still want to be with God, and that I love Him. 


Prone to wander, Lord, I feel it,
I'm a wrongdoer, it's true....


Prone to leave the God I love;
...but I still love my Lord...


Here's my heart, o take and seal it,
...so I want God to make it so that we will never be apart. 


It really resinated with me when I heard this line because one of my mentors, teachers, pastors, and friends, Pastor Lotzer, had taught me that there are two meanings to the word seal. 


The first is that sealing of preservation. If you seal something in a can or a ziploc bag it's thoroughly protected from things that would make it go bad or things that would do it harm. By being asked to be sealed I ask God for protection from without and from within. 


The second meaning of the word seal is that of validation. This kind of seal is the seal that is found pressed in wax on letters, and the seal that's found on the floor of the capitol building. It's a seal that says "This comes from us: it's official. You'd better respect it." This kind of seal says exactly that from God.


Seal it for Thy courts above.
Keep me protected until I am in Your courts with you, and declare me to be Yours until then as well.


It took me a little while to figure out exactly why I like this song so much, but I narrowed it down to a few main reasons: I can really relate to songs that have archaic words and phrases, this song constantly reminds me of how much God blesses us and how good He is, it has a strong emphasis on grace (Grace is seriously the most amazing thing ever), it reminds me that I am still a sinner, but it shows that I still love God.


I'll talk about this last point for a little bit. I had been struggling theologically with one thing for a few months now. I had heard from Jamey, out youth pastor, and a few other people that "Faith without works is dead. If you don't have good works then you should inspect yourself and see if you really do have faith." Well this reasoning seemed to imply to me that I didn't have faith because I wasn't perfect. It worried me and I didn't like thinking about it.


But I was at MFUGE camp at Glorietta, NM last week and the speaker, Ben, said something that really helped: (Paraphrased) "Faith without works is dead, but this doesn't mean that if you sin you're not saved. It just means that as a whole you'll start getting better. As you move on in your life you'll gradually get better and better, closer and closer to God. Of course you're going to fall down, but as a whole you'll be improving."


This hit the nail right on the head for me. And this song admits that I fall down and fail, but by the grace of God I'm moving forward, and because of all this I can join Paul in saying "I run thus: not with uncertainty."

Tuesday, May 1, 2012

My Lord and my God

In The Screwtape Letters Lewis warns against Christian using the phrase "My God" in the wrong way. In one of his letters Screwtape informs his nephew Wormwood that he should try to make the phrases "My dog," and "My shoes," synonymous to the phrase "My God." Of course in doing so Lewis warns against this. If we think of "Our God" in the same way as our personal belongings then we will have totally the wrong view of God's sovereignty over us. We will begin to think that God is at our beck-and-call, ready to give us the things we pray to Him for, ready to smite all our enemies whenever they get annoying, ready to send His son for our sins etcetera, etcetera ad nauseum.

The phrase "My God" is not even, for us Americans, like the phrase "My country." As Americans we view our country as something that is ours, that we own, invest in, and have freedoms in. This might be the correct way to think of a country (Maybe. I'm not getting into that political discussion), but it's still not the way to think of "Our God."

The phrase that is most synonymous to "My God"--in its correct usage-- is "My King." If I had a king, I would be on his side, and he would be on mine, but he would be the one totally in control of me. I have no say in what he does, and my life basically belongs to him. I would live for him and serve him, and he would be mine, but not mine. The real meaning of this phrase says that "I AM HIS."


"Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My LORD and my God."


Forgotten Attributes- God's Judgement

This is the first post in a series that I will be giving about something that has been bothering me for quite some time, namely, the attributes of God that we modern Christians are often guilty of forgetting. 


In modern times many Christians have forgotten certain attributes of God, and even those of us who remember them do not take them as seriously as we ought. The first attribute of God that I am going to address is the attribute of judgment. 


Definition (New Oxford Dictionary):
               judgment: "a misfortune or calamity viewed as a divine punishment"



Please note that there are many verses which use the word "judgment" according the the more general definition, "the ability to make considered decisions or come to sensible conclusions." This is not what I'm talking about. The word judgment in this post is synonymous to the word "punishment".  


Bible verses: 
Exodus 12:12  (KJV)-For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.


Ezra 7:26 (KJV)- And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.


Psalms 7:6 (KJV)- Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.


Psalms 9:8 (KJV)- And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.


Psalms 9:16 (KJV)- The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands.


Psalms 37:28 (KJV)- For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.


Ecclesiastes 11:19 (KJV)- Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.


Isaiah 4:4 (KJV)- When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.


Isaiah 42:1 (KJV)-  Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.


Matthew 5:21 (KJV)- Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment


Matthew 10:15 (KJV)- Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.


John 12:31 (KJV)- Now is the judgment of this world: now shall the prince of this world be cast out.
Romans 1:32 (KJV)- Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.


Romans 2:3 (KJV)- And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?


Alright, now that there are verses on the table, what do these verses say about that God's judgment? Well you'll have to actually read those verses, but they make it clear that:


     1. God does pass judgment on the wicked.


     2. That God's judgment is righteous. 


    Both of these things should be fairly obvious. The Bible makes it clear that God cannot stand wickedness and will not have it in His presence, so it makes sense that He eradicates those who are wicked. 
    It also makes sense that all of God's judgments are righteous. God is omnibenevolent, so all the things that God does are good. Judgment is one of the things God does, therefore judgment is good. 
    Why, if these two things are so obvious, do many modern Christians forget, water-down, or ignore the judgement of God? There are a few reasons, and one of them is that we as humans are uncomfortable with the idea of judgment. If we recognize our depravity then the knowledge that we will be punished is very disturbing to us. 
    But many modern Christians go entirely the wrong way after this. Instead of being convicted and repenting some Christians just decide that God doesn't punish us as a way of comforting themselves. The end result of this is that they ignore the perversion, immorality, and obscenity of sin. 
    One off-shoot of ignoring the wickedness of sin is that when evangelizing we emphasize God's forgiveness and love, and (sometimes very intentionally) ignore God's wrath and judgment. This leads to a very unbalanced view of God, especially for someone who's newly entering the Faith. 
    There is a website that argues that God actually does not punish us as Christians. It clearly says (in big, blue letters might I add) that "We do not see a God who punishes, but rather a God that seeks to restore us to our full humanity." 
    Oh goodness. Where do I begin? First of all- Mr. Simmons is absolutely right. God doesn't punish anyone for sin. It's not as though anybody had to die in order to restore our wrecked relationship with God (please note the sarcasm). Second- How can God "restore us to our full humanity" without abolishing our sinful, former selves?  In order to unite us (fallen, depraved, disgusting as we are) with Himself, God *has* to deal out punishment for the nauseating sins that we have committed. And Christ was the one who took that punishment for us, though many Christians today take that to mean that there was not punishment. 


"Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? And these shall go away into everlasting punishment: but the righteous into life eternal."